Question & Answers with Sri Sri Ravi Shankar

Sri Sri Ravi Shankar:

Logic is essential. If you see an idol of Goddess Saraswati, she is sitting on solid rock. She has a book in one hand which is logic. In the others, she has rosemary beads for meditation and veena (a musical instrument). Logic, music, mauna (silence) are all essential for total development of consciousness. Knowledge is logical understanding of existence.

Sri Sri Ravi Shankar:

Any direction is OK. Usually, you face the sun if the sun is there, east and west during sunrise and sunset respectively. When sun has already set and it’s dark, usually we face the north. But that is not so important. Why do we face the sun in the morning or evening? This is because force of energy is from one direction. So, if you are sitting facing one side and force is from the other side that means there is no balance on the other side. Suppose, you have one light here, and no light there, then there is an imbalance between the right and the left. So, sitting accordingly balances the right and the left. You are to balance right and left for meditation. So, it is said that way. But it is secondary, not even secondary, it is tertiary. It is not that important.

Sri Sri Ravi Shankar:

I am hearing a new word today. Well, don’t divide life: this is spiritual or this is materialistic. Take a holistic view of life. There is also food in a temple. In that sense both material and spiritual aspects are there. Music is both a form of entertainment and spirituality. We even put ornate clothes on our deities. Ancient people never separated the spiritual and material. They enjoyed putting precious jewels in temples. In South India, in Madurai, kings gave away most of their precious jewels to the temples. Everything co-existed. In the same way, you can treat work as worship. It is sacred. Spirituality has entered our material life. Action is sacred. Lord Krishna says, “Janma karma samay divya”. All actions are divine. Lord Krishna himself was very much of the material world except for his discourse to Arjuna. All he did was materialistic. He ruled the country, advised as a minister, and so on. Life should not be compartmentalized. Materialism and spirituality are not opposed to each other. However, money earned through unethical means is never spiritual. It will pinch your heart. The spirit is awake in you. It is your natural instinct. If you have a plate full of food and someone comes to you, you will not be able to eat it alone. It is such a natural part of your life that you cannot renounce one for the other. Every spiritual person has to do charity. You want to be compassionate, but how can you be when you have nothing to give away. Charity cannot happen with an empty bowl. Narayana is the pinnacle of spiritual life and Laxmi is the symbol of wealth. Both Narayana and Laxmi go together. Saraswati sat on a rock. The knowledge that you have gained will always be with you. Laxmi sits on a lotus which floats on water. You will never believe what happens in the share market. Wealth is unsteady just as a lotus floating on water. These are the eternal symbols that convey truth. Grasp what is needed. This is very important.

Sri Sri Ravi Shankar:

The question is perfect and the answer is even more perfect. Everything in the universe is moving from one level of perfection to another level. Milk is perfect and when it turns into yogurt, yogurt is perfect. You take out cream from yogurt, and that is perfect, and then you make butter, and that is also perfect. This is one way of looking at it. The other side of looking at it is, the milk got spoilt and you make cheese out of it. When yogurt got spoil, it became imperfect and you took butter out of it. This is another way to look at it. It all depends on how you look at it. It’s imperfection that gives value to perfection. Isn’t it so? How can you call something perfect? Because there is something which is not perfect. So, the existence of something which is not perfect is absolutely essential to understand something that is perfect. So, the imperfect makes the perfect, perfect! Move from one level of perfection to another level of perfection.

Sri Sri Ravi Shankar:

Where does thought come from? It comes from a free mind or an un-free mind? Thoughts are not free. So, you have answered the question. Free your mind of thoughts for a few moments. When astonished, shocked, in deep love, samadhi, meditation or deep sleep, your mind is free from thoughts. You get energized then.

Sri Sri Ravi Shankar:

Let us take the policeman. A policeman is doing his job to keep peace in society, so it is not a bad thing. In the military, one who is following orders is only doing his job. The man, who gives the orders, gets the karma.

Sri Sri Ravi Shankar:

Well, I don’t know why some prayers get answered and some are not. I have no idea. Perhaps it is good for you. Perhaps you may change your mind about what you want. People go to shopping, this often happens at least in India, and ask shopkeeper, “Can I come later and exchange it if I don’t like it”. They go home and don’t like it and get it exchanged next day. Most unreliable thing you have is your own mind because you don’t know what it likes and when it doesn’t like that. That is why bringing mind to its source is so important. Its centeredness is the most important thing in spiritual evolution. Understanding what is transient and what is permanent, what brings you permanent joy and what causes temporary convenience and long term misery, what causes temporary discomfort and permanent joy, and what causes long term discomfort. That is what is called viveka, sense of discretion, wisdom – knowing this from that.

Sri Sri Ravi Shankar:

When you say, ‘It’s not ok, it’s not ok’, the seed of ‘not ok’ is not letting your mind to relax. When do you go to bed? When everything is ok, and when there is comfort. When you are hanging on to the discomfort, how can you ever be comfortable? You have to accept things as they are. ‘It’s not ok, it’s not ok’ keeps you all outside. Those imperfections are there for a cause or purpose. It is going to be ok, it will take some time. Things are ok the way they are now, They will be ok in the future Whatever happened in the past was ok. When you understand this, you relax and in that relaxation you can meditate. When you want to retire, its nivriti but when you want to come out (of rest) its pravritti. Then you can act. When you are tired but you are hanging on to what is not ok - then you cannot retire. When you have to chill out, what do you say? ‘Everything is perfect,’ otherwise you can’t chill, you can’t act! It is neither pravritti, nor nivriti. Dhyan yoga is nivriti, Karma yoga is pravritti. Most people are hanging onto the ‘not ok’ and are unable to relax, to enjoy life, to chill, to be creative. They are holding onto the seed of ‘not ok’. That person, this situation, the government, the administration - everything is not ok. Then it comes to you - I am not ok. Subtly, it reflects on you that you are not OK. Then you don't like that feeling, and to cover that up, you make up many justifications and the mind is all confused. If tamogun is too much, you don't know the pravritti or the nivriti. When there is Satva, then we know what to act, when to act, whether to act or not. When Rajogun prevails then its half way through - you regret and act. Many of us act and then we regret. Mother scolds her child, regrets it and then becomes nice. In Satva, you don't regret, you retire and relax, there is clarity. In Rajogun, there is confusion and chaos. In Tamogun, there is total inertia and lethargy. There is no strict border between the three gunas. It is very fluid, one flows into another.

Sri Sri Ravi Shankar:

Crore, Koti means types. 33 crores means 33 types of divine impulses. In our body also there are 33 types of divine impulses. In our genes also there are 33 types. A particular type makes the eye, a particular type makes the nose, and like that a particular type makes eardrums, hair, nails. Like this there are 33 rays of divinity. One light, one God, one Parmatma but there are 33 aspects. Devas are the 33 different aspects of divinity. Here crore is not referred to as a number. Divine has no form but ancient saints have said you can adore him in any form or names. All the thousand names belong to God only. This is very deep science or deep knowledge. It’s amazing. When you go more and more deep into this, then you feel wow. People who have discovered this and written this have simply stupendous knowledge. The universe is not so simple. It’s very complex. Modern physics also says that deeper and deeper there are so many different type of particles. So the diverse universe and the divinity which manages, rules and has made this diverse universe is devta. The English name David is a Sanskrit word. Dev + vid, dev means divinity, vid means to know. David means one who knows the divinity. Divinity is not somewhere up in the heaven. It is present in the world, universe, everywhere. And it has to be realized that when the mind is calm, serene and settled in our heart and when emotion and intellect merge into a serene blend in silence, then you are able to perceive the subtle reality of Universe and that is devta.

Sri Sri Ravi Shankar:

That is a big job. In the Geeta it is said, even the most brilliant people are confused about what to do and what not to, and how to handle the mind. Protecting the mind is a very great task but to do it we need knowledge. Up to this moment, see all that has happened so far. It all gone! Finished. Wake up. When you are full of energy, prana, you suddenly see it all gone. Now! All that happened is ok. Think about what to do now. Sometimes 100 percent of what you do will be successful, sometimes not. A farmer knows that not every seed that he sows will sprout. He takes the seeds and throws them in the field, and does not worry that this seed will sprout, this won't. From now on, it a new chapter. Every day is a new chapter. Bring up this awareness again and again. The whole world is filled with my atma (soul) it all Me. It one Consciousness. This one consciousness works through one person in one way, through another person in another way. It is one ocean with many waves. If this vision comes to you even for just five seconds then there will be such a major transformation in your body and mind. Then a realization will spring in you Aho! All worries are washed off. Just for a second, recognize that it only Me in my enemy. I myself have started the Game. Understand this, but don't turn it into a mood making. Have this understanding only in the nivriti, not in the pravritti mode. If we bring advaita (non-duality) in vyavahar (behavior), we only create more delusion. In pravritti, see duality. Taking up of the human form is impossible without pravritti. How much pravritti and nivriti one should have is a very sensitive matter. When there is more pravritti, then one becomes too negative and one is asked to be in nivriti.In India, dand (punishment) is called shiksha(education). The word saja(punishment) comes from shiksha (education). Earlier, they would not punish someone out of anger but out of compassion. When there would be too much pravritti in someone, they would put him in a room (jail) providing food, sleep and rest. Like a doctor puts people in hospital when the body is sick, when our kritya (action) is sick, the karta (doer) is put in jail. When you have both pravritti and nivriti, you are successful.